Sunday, May 10, 2020

On "believe the women"



First, before you all trash me - I am a lesbian-feminist who was a founding member of Santa Cruz Women Against Rape in 1972. I wrote my thesis on rape in 1976. I have studied the issues of accusations - and false accusations - for over four decades. Originally, I totally bought into the "believe the women" or "believe the children" mantra as so many women and children were not heard or believed when they reported sexual assault. But, then, I kept reading. And realized that the attitude of belief without proof was leading us down a horrible, unjust path for many accused people (generally men, but sometimes women).

My conclusion: there has to be proof beyond a reasonable doubt, or we feminists are THE problem. And the longer the time between the event and the accusations, the more we need to be skeptical of the accusation due to the reality of memory science, and the inability of the accused to fairly defend themselves.

First, do no harm. I knew I did harm when I "believed the children" without critical thinking when I read an article in the now-defunct New West magazine about the McMartin case - how the children were led through manipulation to develop false memories of bizarre sexual and other acts. The manipulator, the unrepentant Kee McFarlane, did the deed. I realized my world view was tilted against justice at that moment in time. It was a life-changer. So I start to think more critically.

Believe the women. Except for the many black men lynched due to false accusations of rape - dozens if not hundreds of them, such as the Scottsboro boys or the alleged rape that led to the Rosewood massacre. Or, in more modern times, the Duke lacrosse case or Rolling Stone's recent Jackie Coakley bogus accusations. 

There are many more, of course. One just has to read individual cases of what happened when the Obama administration created new campus rules re Title IX - the accusations of sexual assault came pouring in. I read about many mouth-gaping Kafkaesque injustices to guys (or, sometimes, accused women). If you don't have knowledge of this problem, a good starting place is to read Emily Yoffe's three-part series in the Atlantic.  You remember the mattress woman at Columbia? I don't believe her; I believe the guy - as did the school, rightly.  If you want to know exactly how this mess happened, this excellent law review article from UC Berkeley "Sex Bureaucracy" explains it very well.

Believe the children. Except for the accusations in the McMartin case, or Country Walk, or Wenatchee, or against Bee Baran, or Kelly Michaels or the San Antonio Four and many more. Virtually all the day care abuse cases of that era were based on false accusations, which became clear to many, and the courts, only with time. 

Believe the women. Except for the many completely unproven charges that women leveled at their fathers or brothers and others under therapist guidance of "recovered memories". I have read extensively on these cases, and many of the charges were later retracted. Basically, our memories are very easy to manipulate. Here is just one article, but there are a library of false accusations from recovered memory, and there are several well-researched books on the subject.

So, I don't. I don't believe the children. I don't believe the women. Except with proof - clear evidence that the accusation happened. And, yes, this equally applies to Kavanaugh as well as Biden.

Women, men and children who accuse someone of sexual assault should not be disbelieved.  This has been the historical - and often current - problem.  The wonderful, three-part Netflix series Unbelievable (based on a true event) shows how that presumption can twist the investigative process. But each accusation has to be compassionately vetted if we care about justice for both the accuser and the accused. 

The statute of limitations exist because it is virtually impossible to prove your innocence from a person-on-person crime (sexual assault being the clearest example) past a reasonable time frame. I believe it is essential protection for an accused person. Therefore, that alone, makes me give Biden the benefit of the doubt.

If the accusation had been within the statute of limitations, presumably there would be a date and time attached. Then, given that he was a Senator, it would be fairly easy to prove if he wasn't there at that date and time, or if others were with him then. He can't do that now. There is nothing he can do except to say "it didn't happen". You tell me - how can he prove the event didn't even happen now or, if some version did, it wasn't as she now recounts??

Whether she is telling the truth or not, I am saying I don't trust her memory (or anyones from 27 years ago - brains don't work that well!!) and I can never know Biden's side of the story because it is lost to history.

The problem with the discourse on accusations is that the assumption is one person is lying, while the other is telling the truth. Reality can be so much more complicated than that. Women often say that they had signaled or said that they were not interested when a man made a sexually aggressive move, while men retort that they were absolutely encouraged. Both could be - some certainly are - telling the truth as they remember it. Now, of course, many men are perfectly well-aware that the woman isn't interested and ignores the lack of consent (Weinstein, Cosby, et. al.) and they are lying.  But some men truly just misunderstood.  It happens all the time and is the reason for the evolution of the "yes means yes" consent standard that is now the law in some states. (Not that I am for that - but it's beyond the scope of this post.)

Then there are just false memories. Again no liar. I think Dylan Farrow is an example of a case in which she believes a false memory. You just needed to read about the case when it was current as I did, and the evidence was all there. It certainly helps to understand memory science and to understand how suggestible kid's (and adults) memories are to realize she was coached into her memories by Mia Farrow, as the investigations concluded. The trouble is - the memories remain (for Dylan and any other such kid whose memory has been tainted in this way, such as the McMartin, et. al. kids).  

And then there are just liars. People like the aforementioned Jackie Coakley. I am not positive about Tara - but I lean to that she is probably telling "her truth" as she remembers at this moment in time.  (Edited to note - time has passed, more evidence has come to light, and I no longer lean to the feeling like she is telling the truth.) Though, she may have made up - or exaggerated something - from the get-go or later as well. I am troubled by various things in her life. Like the fact that she continually praised Biden over the years - on his actions against sexual assault notably - which is just damn odd. I am most troubled by her accusation timing.  So, why not have done this at the beginning of the primaries when it really mattered? Why lie just months earlier, and say there was no sexualization of anything Biden did?

If you believe her and loathe him for this or anything else - just remember he is a tourniquet. Maybe, not the best tourniquet ever. But he will stop the bleeding.  There will be no recovery in our lifetime, if ever, from four more years of Trump.

But, again, since it is impossible for Biden to "prove the truth",  I think in matters of justice, he has to be assumed to be innocent without far more definitive proof.

Monday, April 13, 2020

My Contemplative Conclusions

Anyone who knows me well has probably guessed or assumed that my contemplation on Easter Sunday was aided by a drug.  Indeed it was.  LSD can be a wonderful aid to deep contemplation and profound feeling. I was trying to find a way forward, given my belief that the best part of the America project is, to me, in its death throes. Of course, that project was built on a frail and twisted foundation, but progress seemed to come with every decade since the 1930s--until it stopped. And now we are hurtling backward.  I hope, of course, that I am wrong.  But this contemplation is about what to do if I am right.

Anyway, I did my day: Music for the first five hours. Comedy for the next five hours.  I cried, I laughed.  I grieved.  I came to these conclusions.

1. The centrality of love, person-to person love, as the building block to all good in the world. My favorite orchestral piece makes this point beautifully. 

2. Homogenous communities work best. (Just look at the nations who have dealt with Covid-19 the best - and I include Sweden, even though it is following a completely different path, but the society seems ok with it.) But if you are built, like America, as a nation of disparate immigrants, pluralism must be our guiding light. We need to accept and celebrate true diversity of opinion.  This is what is failing now.

3. The forces on left and right that want to impose cultural hegemony and political hegemony are driving us apart and both sides are resorting to autocratic means to do so. Pluralism is no longer holding us together. 

4. History shows, generally, that those who crave power win over those who put love, justice, kindness and fairness first.

5. I don't want to be them.

6. I want to be like the Jews - specifically secular or lightly religious Jews - who just have my favorite culture in the world, and yet they still integrate beautifully into the broader culture. They are a model for how to survive and thrive in spite of whatever happens. While I am not a MOT (member of the tribe, for those who might not know), I am most definitely a FOT.  I posted this yesterday but if you think you don't know Jewish culture well, this is a great place to start:


7. Side point: at this moment in time, the LDS church should be viewed as a strange-bedfellow ally. While they have differing views about many things, they do believe in the American project in its best sense, they support science and the arts, and they integrate into the wider community. We need to start cross-evangelizing. (I have actually being doing this for years...)

8. How we should be if things go south? The answers are all in the Dave Chappelle Mark Twain award show. (Thanks, Linda for this tip! - you have to have Netflix to see it.) 

But let me quote two things from the show. 

First, I aspire to be what Jon Stewart says Dave Chappelle is:  "I don't know anybody who cares more deeply, and anybody who gives less of a fuck." 

Secondly, what must be done in this time comes from Toni Morrison (Chappelle quoted it to the Saturday Night Live staff right after Trump's election): "This is precisely the time when artists go to work. There is no time for despair, no place for self-pity, no need for silence, no room for fear. We speak, we write, we do language. That is how civilizations heal." I am not much of an artist, but I will support all you true artists. Get to work.

9. The first artistic masterpiece of the Covid-19 era is absolutely this, which you have already seen, but see it again.  This guy's entire career led to this perfect moment.  It's awesome.


Broad conclusion: Go forward with more love. No hate. Limit anger. Be brave but kind.  Brace for "your side" losing. Do art.

I feel more content.